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Harry Clarke and the material culture of modern Ireland

  • Adrian Frazier

Research output: Contribution to a Journal (Peer & Non Peer)Articlepeer-review

2 Citations (Scopus)

Abstract

This article is 'the adventure of an idea' (Virginia Woolf) rather than a focused piece of argumentation. A drive out of contemporary Galway raises the question of the disappearance of vernacular architecture and local customs in globalized Ireland. The drive ends up near Ballinrobe at Creagh House, a memorial to the Free State's efforts to wrestle with high culture's Big House past in Ireland. In Ballinrobe, in St Mary's Church, in Harry Clarke's windows for that church, an alternative cultural possibility is discovered, in which fin-de-siecle aestheticism is wedded to native stories and customs. The question is addressed of how during the conservative 1920s Clarke was able to place such yellowish, ninety-ish windows in Irish Catholic churches. The life of his clerical patron in Ballinrobe, Father D'Alton, is revealed - a sensibility and form of Catholicism that, like Clarke's, was pushed out of the way in favour of a more authoritarian, puritanical, conservative and Rome-centred type of religion and state. The gap between intellectual culture and material culture in post-Catholic, boom-time Ireland is described, and the example of Harry Clarke offered as evidence of the possibility of reconciliation.

Original languageEnglish
Pages (from-to)303-321
Number of pages19
JournalTextual Practice
Volume16
Issue number2
DOIs
Publication statusPublished - 2002

Keywords

  • Aestheticism
  • Arts And Crafts
  • Ballinrobe
  • Beardsley
  • Catholicism
  • Free State
  • Geneva Windows
  • Harry Clarke
  • Stained-GLASS Windows
  • Wilde
  • Yeats

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